Tuesday, April 20, 2010

Tragic Beauty

For me, the word that best describes the novelist's view of the world is tragic. In Nietzsche's account of the "birth of tragedy," which remains pretty much unbeatable as a theory of why people enjoy sad narratives, an anarchic "Dionysian" insight into the darkness and unpredictability of life is wedded to an "Apollonian" clarity and beauty of form to produce an experience that's religious in its intensity. Even for people who don't believe in anything that they can't see with their own two eyes, the formal aesthetic rendering of the human plight can be (though I'm afraid we novelists are rightly mocked for overusing the word) redemptive...

I hope it's clear that by "tragic" I mean just about any fiction that raises more questions than it answers: anything in which conflict doesn't resolve into cant. (Indeed, the most reliable indicator of a tragic perspective in a work of fiction is comedy.) The point of calling serious fiction tragic is to highlight its distance from the rhetoric of optimism that so pervades our culture. The necessary lie of every successful regime, including the upbeat techno-corporatism under which we now live, is that the regime has made the world a better place. Tragic realism preserves the recognition that improvement always comes at a cost; that nothing lasts forever; that if the good in the world outweighs the bad, it's by the slimmest of margins. (Jonathan Franzen, "Why Bother?", How to Be Alone: Essays)

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